February 27, 2011

"The Nazis" as a Showpiece

Recently, I have covered historical white washing propaganda and Allied boasting by looking at three films about World War II. However, this propaganda technique is actually more prevalent on the peripheries of the media/information sphere. There are actually many more films that merely reference the Nazis than are actually about them specifically. Kamerad Elysium made an interesting point in a comment on my Battle of Britain article:
"The West generally, but particularly the Anglosphere, and to a lesser degree Russia, made 'the Nazis' an integral part of the national mythos, becoming even more important than any other myths surrounding the nations' histories. It is for this reason that today we see 'the Nazis' and NS Germany as merely the context of the storytelling of the West. It is only a reference point to demonstrate the victor's moral superiority and vision for a liberal future for the world. I believe this is why NS Germany has been stripped of its place as a historical period to become something of a showpiece; like the Romans reenacting their victories against Thracians, Gauls, Germans, etc., in gladiatorial contests. Increasingly, especially since the focus on Israel and the Middle East has been important to foreign policy in the eyes of the public, 'the Nazis' have come to form THE pivotal reference point for Westerners."
~Elysium
The "Nazis as a showpiece" idea can be seen practically everywhere, it is so prevalent that people by now take it for granted. Remember the "Soup Nazi" from the show Seinfeld? A stubborn restaurant owner refuses to sell Jerry Seinfeld soup after the two of them have a misunderstanding about what comes with the order. The Jew Seinfeld promptly starts to call the man "the Soup Nazi" and this is an example of some of the most potent ZC Propaganda: it is degrades National Socialism to the point of ridiculousness. Jews have been doing this on a regular basis. Note: the linked article contains much foul language, thus it ironically works for the Jews despite having information that also accurately criticizes Zionism. The end result is "plus one, minus one, back to nil." No effect.

The Blitz Again
The same type of deal can be seen in the opening to the film version of Chronicles of Narnia: The Lion, the Witch and the Wardrobe. For some odd reason, the film starts with a whole scene of the Luftwaffe bombing London! This is indeed very odd, since in the source material, there is only a brief mention in passing of "air raids" and the story as C.S. Lewis wrote it starts with the main characters arriving at their countryside sanctuary.

The film version is just pure sensationalism that reinforces all of the common ZC approved myths about the Battle of Britain. There is ominous music, men speaking a language that most children watching would not understand, and just as the bombardier pulls the switch to drop the bombs, the shot cuts to an external of the bombers and we get a quick, almost semi-subliminal, glimpse of a swastika on a bomber's tailfin as it flies by. Then, in a quick shot-reverse shot combo we see the bombs fall and impact the city below. Only after this brief scene, that is utterly pointless within the film, do we first see the main characters.

Given the focus of the whole story, the London Blitz should have been a tiny part in the background, mentioned in passing at the film's start. However, the big film studio just couldn't resist showing a scene with ominous music, a flight of grey planes and the symbol of "absolute evil" to set the mood. The story then goes on to a fantasy world with a good vs. evil motif and we can bet that young viewers will make the appropriate mental association of what "real evil" is. The whole point of the first scene is to continue the subversion that Allied and Soviet propaganda began in the early 1940s. Or probably even earlier than that, after all, Judea did declare war on Germany in 1933.

The message from Hollywood is: "Hey kids! We're going to show you a fantasy epic about good and evil, but first, we must remind the Germans in our audience of what their nation did in 1940."

Kids will eat this hogwash up without knowing better, and should they ask any questions, their long since deluded parents and teachers will likely just confirm all the Zionist mythos for them. This even goes for German kids who would understand the non-subtitled dialog, but likely not receive the proper historical clarification from an adult. Interestingly, it is probably those German kids that would ask about why there are Germans in that first scene and not in any of the others. Thus, the chessboard has been set up to deceive all, but especially them.

February 20, 2011

Cross of Iron: Short of Greatness

Out of all of the films about the Second World War, Cross of Iron, directed by Sam Peckinpah, stands out as among the most unique due it showing that great war from the perspective of the Wehrmacht.

By the time he directed this film, Peckinpah had already built up a reputation of showing violence in a brutally honest way, as well having more-complex-than-usual characterizations even when it came to typically vilified characters. His breakthrough film, The Wild Bunch, showed a group of aging Western outlaws as also having some sympathetic qualities, while the many law-men in the film aren't quite saints. There is mix of traits all around and Peckinpah was interested in showing the very real volatility of men on opposite sides clashing instead of some fluffed up white hat/black hat, fairy tale style western.

Thus, it seems that Peckinpah was the right man to show the oft vilified Wehrmacht in a more realistic light. To a large degree, he succeeded in looking past the all the "evil Stahlhelm" stereotypes and showed a diverse and down to earth Wehrmacht. However, the film is not without its (perhaps inevitable) shortcomings.

Overview
The year is 1943 and the German army is retreating from the Soviet. On one small part of the Eastern Front, on the Taman Peninsula, Corporal Steiner and his men return to base after a successful mission and learn that a new commanding officer has been assigned to their platoon. This is Captain Stransky who is a proud Prussian aristocrat and who quickly makes it known that he specifically volunteered himself for this new post so that he can have a good chance to be awarded the Iron Cross, a top Wehrmacht decoration for a soldier's valor. In contrast, Steiner is an experienced veteran from a humble background and he’s had about enough of the war. Practically right away, a conflict between Steiner and Stransky begins to boil when Stransky orders Steiner to shoot a young Russian prisoner on the grounds that no prisoners are to be taken. Steiner then suggests that Stransky do the dirty work, but the new officer hesitates. One of Steiner’s men then says he will do the job, but he takes the boy back to their trench safely.

Stransky has obviously never been in combat and flinches at the sound of every exploding shell whether distant or close in contrast to Steiner who hardly flinches at anything. These two very different outlooks on the war also mean that each man defines his duty as different. Steiner is a soldier, who carries out orders and oversees his squad with care. Stransky is a lone wolf who seeks to exploit his position in order to win an award, which then will enable him to show off.

Though Stransky may lack a true soldier’s attitudes and valour, he certainly possesses a sharp cunning that enables him to make himself seem eligible for the coveted Iron Cross. First, he spies on the fact that one of lieutenants, Triebig, is a homosexual and threatens to expose him. Second, after a Soviet attack, he claims to have led the successful counter-attack and names two witnesses to this feat: Triebig, who has been blackmailed with his homosexuality, and thus glumly goes on with the fraud. Steiner, the second named witness, is not so easily swayed. Stransky had from the start tried to suck up to the soldiers to earn their respect as commander; for one he spontaneously promoted Steiner from Corporal to Sergeant when he first arrived at his new assignment. Now, Stransky proceeds to further bribe Steiner by promising to take care of him financially after the war. Steiner refuses to take part in the scheme.

This causes Stransky’s plotting to turn ugly and he doesn’t relay an urgent retreat order from Colonel Brandt, the company commander. Steiner and his men are left in their position, which is now behind enemy lines.

Their way back features some top-notch battle scenes that are notable for their use of exclusively real, and not computer generated, effects. The torn up landscape, the tanks (actual T34s, albeit the Yugoslav variant) and grim tone makes for an uncompromising image of war. With the German shown in the middle of this, it makes for a unique, English language film about the Second World War. Due to all the characters being German, there is also a very welcomed language uniformity, namely no corny accents. In English language films, but especially the American ones, with both Allied and Axis soldiers, the Germans almost always speak with accents in order for them to be differentiated. European productions tend to avoid this awkwardness by hiring German speaking actors and having them speak their native tongue fluently and the film is then subtitled. Hollywood was, all too often, too lazy for this kind of authenticity. “Cross of Iron” circumvents the issue all together, but whether intentional or not, it is one of the film’s strengths.

Steiner and his men eventually make it back to their own lines. They used a radio to secure their passage across no man’s land and head towards their trenches. Stransky, having hoped that Steiner was killed after not having received the retreat order, suggests that Triebig shoot at Steiner and his men and then it can be written off that they were mistaken for Soviet troops. A Soviet attack does, in fact, start right then and in a dramatic scene almost all of Steiner’s men are wiped out by a machine gun from a Wehrmacht position, but the ever resilient Steiner makes to the trenches. Triebig confesses as to what happened and is gunned down by a vengeful Steiner who then goes after Stransky. As the Soviet attack grows in intensity, Steiner finds Stransky cowering in a building and says he’ll show him “where the Iron Crosses grow.” They head out to meet the Soviet assault, but then, in a odd twist, the film ends on an abrupt note: Stransky fires of all of his ammunition and is unable to reload, while Steiner erupts in laughter. The end is sort of ambiguous, but plenty of artillery shells rain down, thus we can presume what happens to Steiner and Stransky in those moments.

 
Oddly, for most of the film, Steiner carries
a Soviet PPSh-41 and not a German MP-40.

Weltanschauung
The film’s view of the World and war is largely based off of the opening and closing credits sequences. I have omitted those from the overview in order to focus on them here.

First, there is the German folk song about coming of age called, Hänschen klein, which can be heard over the opening and closing of the film. It is a recording sung by children, whose mild voices starkly contrast much of the film’s harsh sound effects. This opening also has grim imagery of battle inter-cut with images of Hitler and Nazi rallies. The message here that Hitler is “Hänschen klein” - Little Johnny - whose adventure is the war, but he doesn’t suffer any of its effects. These are instead thrust on the shoulders of ordinary men like Steiner. This then reflects Steiner’s low view of all officers; he tells Col. Brandt with full open frankness that he despises all officers even the “enlightened” ones, meaning those who know what the ordinary soldier goes through. Brandt is one of these “enlightened” ones and can be seen to rally troops in the last closing battle scene, unlike Stransky who cowers.

Second, the film’s closing sequence, right after Steiner erupts in laughter, once again has the folk song and now it portrays Stransky’s naive view of war. It is rather ambiguous, but presumably as this song plays and Steiner laughs, an artillery shell takes both of them out. This is further suggested in the appearance of the young Russian prisoner who had died earlier when Steiner had tried to release him during en ebb in front line action, but this proved fatal as an attack started without warning and the boy was caught in a crossfire. Thus, his appearance now suggests that Steiner and Stransky are also dead. This ending reflects the Eastern Front for many of the men of the Wehrmacht. In an interesting move, the stock sad ending is avoided, which again proves to be a strength of the film. Steiner goes out like a warrior, unafraid; Stransky goes out like the coward he is. In the moments before death, the men’s true characters are shown and Stransky’s boasting and conniving have finally been proven to be totally worthless.

While it is not the worst kind of ending, as it realistically rounds of character arcs, there is also a very established convention at work in that last scene. And that is defeat or death for the German soldier. If Wehrmacht soldiers are shown as the typically faceless enemies of a war movie, then many die but many may also be spared to wind up in defeat. In contrast, if Wehrmacht soldiers are shown as much more drawn out characters with whom an audience can identify and sympathize, then they must die. For there can be no lasting sympathy to their struggle according to Hollywood.

In this end sequence, the folk song soon transitions into a sad instrumental and we see images of war atrocity from many wars throughout the 20th centruty, including a photo of what appears to be a Wehrmacht officer in the process of hanging some young people. This photo appears several times in different framings throughout this last sequence. However, that the thing that seals the deal with the film comes along right after the last photo is shown. It is the following quote:
"Don't rejoice in his defeat, you men. For though the world has stood up and stopped the bastard, The bitch that bore him is in heat again."
Those pessimistic words that suggest an eternal loop of pointless struggle are the product of Bertold Brecht. More specifically, they are from his 1941 play, The Resistible Rise of Arturo Ui, which is Brecht's fictionalized version of Adolf Hitler's story and his attitude toward Hitler can be readily seen even in the title of the play. Not surprisingly, Bertold Brecht was a life-long Marxist who emigrated from Germany to Denmark in 1933, and then, by 1941 he left Europe all together for the United States. In the late 1940s, he was suspected of being a member of the Communist Party due to his commitment to Marxism. He then left the US after giving one testimony before the House Committee on Un-American Activities and returned Germany, Marxist East Germany to be more precise. There lived out the rest of his days in East Berlin where he became one of the GDR’s “intellectual heroes.” Unfortunately for Cross of Iron, it is with this mention of Marxism that the film’s anti-elitism takes on a whole new meaning.

When Stransky is attempting to persuade Steiner to sign a witness statement as part of his scheme to get the Iron Cross, the two have a brief discussion about class in society. Steiner’s background is unspecified, but we can assume he is a regular working man. Stransky, on the other hand, is very class conscious is sure that there are differences of blood quality between the upper and lower classes. He even writes off Immanuel Kant and Franz Schubert (both did not have upper-class origins) as “exceptions” while he is interested in “general concepts.” He is even initially angered when Steiner brings up the notion of Hitler’s attitudes about the equality of all Germans, but this is only a brief rise in tension and he immediately backs down, “...but he is our Fuhrer.”

The discussion doesn’t go much beyond that. It’s a shame, since when it finally seems that a film is ready to actually discuss NS policies by having a realistic pairing of characters from the era in dialog about them, it cuts off. The sharp contrast between the humble Steiner and the slimy Stransky also screams Marxism. While it is true that Hitler did not like the old aristocratic system, he did not despise the people in it, just the system of favorites that the upper class had going on, that is what Hitler got rid off. As far as the former elite class was concerned, Hitler had nothing against them and even permitted that they serve in the Wehrmacht; for one, General Erich von Manstein had upper-class origins. It was the Marxists who demonized the upper class and, in Soviet Russia, had practically all of them murdered. Thus, we can see why the film cut off the discussion: if it continued there might have been some great NS myth busting, but as we well know, that can’t happen!

There is even one NSDAP member in the film, but he turns out to be a rapist who has his genitals bitten off by the woman whom he is abusing! This is then mirrored, in a way, when Stransky is symbolically castrated by not being able to reload his submachine gun. Marxists' enemies are impotent according them.

There are also some subtle appearances by Hitler in the film, beyond the images from the opening. These are in the form of a picture of him that rests on a shelf in Col. Brandt’s field office. First, the officers in the bunker are discussing their glum situation and Captain Kiesel, Brandt’s adjutant, who is clearly shown to be disillusioned and worn out from the war, gets up and whips out a salute just as shells start to rock the whole place. He tries to stand up straight at attention with the salute, but is being shaken all about. In a quick cutaway shot, we can see the small picture of Hitler fall from one shelf to the one below it. The theme of instability in this brief sequence is thus linked to Hitler: the men following him are just going to their deaths, or that Hitler made his followers delusional and all the usual ZC propaganda. The second, is when Steiner is giving his opinion on officers: the picture of Hitler is back on the shelf in the background just over Steiner’s shoulder. Thus, once again, a Hitler-myth, the one in which all decent Germans during the war actually hated Hitler. Steiner even adds that he not only hates all officers, but also “everything that this uniform stands for.”

In the end, the film’s Weltanschauung remains Humanist, at best. As far as portraying the Wehrmacht soldier, this is a good step from the typical vilification and/or facelessness, but there are still plenty of steps to be taken. And this not only requires for a story arc to go further, but also for it to have a different starting block than this film.

Production Background
The film’s background can also be seen as an indicator of its content. First off, the money put up for production came from, Wolf C. Hartwig, a West German producer, albeit one who made a career from pornography and exploitation films. Thus, that was one of the early steps to indicate that showing anything authentically National Socialist was pretty much out of the question. The film doesn’t venture into exploitative territory, but it doesn’t go too far past the standard themes of the war genre. It just shows the Wehrmacht campaign as “men on the front lines of Hell” - a very common war film theme - a.k.a. the old anti-war/pacifist theme. Also, a subtle detail is the mixing and matching of equipment and attire - Steiner uses a Soviet machine pistol and some of his men wear Red Army caps complete with Soviet insignia - all subliminally suggesting that these are all just the same decent men needlessly fighting each other. This notion effectively reduces the struggle of the Wehrmacht to that of soldiers in any other war when, in fact, theirs was so much more. ZC doesn't lie that the German soldier struggled, but it lies what he struggled for. All is made to point away from Third Reich ideals.

Director Sam Peckinpah had been in steady decline throughout the 1970s and this film is often seen as his last bit of greatness as a filmmaker. Again, the film is good in parts, but it could have been so much better. It could have been groundbreaking on more than just one level. On set, Peckinpah was reported to have been drinking up to 4 bottles of vodka a day during shooting and only sleeping a few hours each night. Thus, the fact that he managed to deliver a finished work at all is rather astounding. By the end of filming, the production had run out of money, so the ending scene in the film was actually improvised on the last day of shooting. However, imagine if Peckinpah was of totally sound mind and fully committed to his story. What could have he shown us then? Would he have seen past the base themes and written them out of the story? Would he then have expanded and shown us a truly honest portrayal of the Wehrmacht soldier? In all likelihood, this would have then gone on to be edited accordingly by the studios, so whatever the result may have been, we’ll never know. It just remains interesting to ponder or as act a springboard for a future film project.

Final Thoughts
The material in the film remains a mixed-bag, however, there is one last thing, and this is something superb. This is the original release poster. It very aptly shows the tragedy of the German soldier on the Eastern Front and how his honor was stolen.

The fallen Wehrmacht soldier tangled in barbed wire,
unable to retain the symbol of his honor,
for the Soviet propaganda machine has destroyed it,
after the Soviet military machine had killed him.

For that is what happened.

February 15, 2011

"Battle of Britain" and Allied Boasting

The 1969 film Battle of Britain is a decently made war film that attempts to portray the air campaign of the Fall of 1940, which was fought over the English Channel and the southern UK. It is a British production and more realistically portrays the events of that Autumn than a typically sensationalist American film would. However, like the previously reviewed film Conspiracy, this particular movie also has its share of subtle, yet effective, propaganda. The key elements of this are the consecutive scenes where, in the first, Berlin is bombed and, in the second, Adolf Hitler gives his response.

The careful trick played here is not an outright lie, but how the truth is shown; namely the selective editing of it.

First, a flight of Luftwaffe bombers gets disoriented in thick clouds and accidentally drops its bombs very close to London - blasts can be heard in the city causing some panic. This prompts the RAF, on orders from Churchill, to launch bombers on Berlin with the intention of the terrorizing the German capital. As far as history goes, this is a huge white wash. The fact is that the "gallant" Sir Winston Churchill had been itching for an excuse to bomb Berlin for a long time prior before he finally got his wish as this article shows:
"I want the Germans to start bombing London as early as possible because this will bring the Americans into the war when they see the Nazis' frightfulness, and above all it will put an end to this awkward and inconvenient peace movement that's afoot in my own Cabinet and among the British population." ~Winston Churchill
Adolf Hitler, the honorable leader that he was, specifically forbade the bombing of civilian targets in England as he did in France just months prior and in Poland at the outbreak of the war. The Blitzkrieg, which has been made out to be a merciless and destructive assault on innocent nations, is actually much more accurately described as a great achievement in military tactical precision. Though, remarkably advanced and disciplined the Wehrmacht forces may have been, they surely were not perfect down to every calculation and thus, bombs were accidentally dropped near a large civilian area.

Excerpt from this IHR article by David Irving:
"Which was why, on August 25, 1940, Churchill gave the order to the British air force to go and bomb Berlin. Although the chief of the bomber command and the chief of staff of the British air force warned him that if we bombed Hitler, he may very well lift the embargo on British towns. And Churchill just twinkled. Because that was what he wanted -- of course.

At 9:15 that morning he telephoned personally the bomber commander, himself, to order the bombing of Berlin -- one hundred bombers to go and bomb Berlin. They went out and bombed Berlin that night, and Hitler still didn't move. Then Churchill ordered another raid on Berlin, and so it went on for the next seven or ten days until finally, on September 4th, Hitler lost his patience and made that famous speech in the Sport Palace in Berlin in which he said: "This madman has bombed Berlin now seven times. If he bombs Berlin now once more, then I shall not only just attack their towns, I shall wipe them out!" ("Ich werde ihre Städte ausradieren!") A very famous speech. Of course German schoolchildren are told about the Hitler speech, but not told about what went first."
In the film, we hear the bombers begin to approach Berlin, sirens go off, people start to run for cover, but then, the scene cuts before any bombs are actually seen or heard to detonate and we see Adolf Hitler giving the previously mentioned speech at the Sport Palace. It's an angry speech, he vows vengeance and the destruction of London. The cutting of the scene before we see destruction in Berlin is starkly contrasted with the scenes in which the Luftwaffe bombs London. These scenes contain a great amount of detail: large scale destruction, civilians in terror and the whole lot of intense imagery meant for the audience to think: "those damn Germans."

London shown bombed in a promotional poster

This quick and selective omission of the bombs impacting Berlin makes the film subliminally sneak in the myth that Hitler launched an unprovoked imperialist war with the intention of World domination. The crowd watching the speech is, for the most part, uniformly dressed and shouts "Sieg Heil!" in unison over and over. In the several close up shots of the crowd we can readily see the standard "pure Aryan" blue eyed girls with long locks of blonde hair. There are no close ups of Hitler shown in this scene making him more of a menacing presence than an actual person. However, there is an image of Hitler, a semi-subliminal, in the film. It is a painting of him standing behind a podium, a similar position to that of when he is giving his angry speech, thus it was probably carefully selected for the film.

The Luftwaffe's first raids on England display some inexplicable incompetence. First, a flight of Stuka dive-bombers manages to successfully take out a radar site, but is then shot to pieces by an RAF interceptor squadron. The question is: where was their escort? Even the British pilots ask that question! But, nope, no fighter escort shows up and the result is "shooting rats in a barrel" as one of the Spitfire pilots says happily. The second of these scenes shows a flight of Heinkel bombers intercepted even before they get to their target. These bombers also lack a fighter escort and the Spitfires quickly chew them up.

It is right before this scene where the aforementioned image of Hitler appears. This one:


The image appears in the background, slightly out of focus, over the shoulder of an officer who is making a blunder of a decision. This also supports a key aspect of the ZC version of Hitler: the militarily incompetent leader who ordered his forces on pointless suicide missions. The great masses of movie goers are not historians and so they take in these kinds of movies as they would a self-proclaimed (or even an actual) documentary. What's worse is that this film isn't nearly as bad as the more recent film from 2001, Pearl Harbor, about a key chapter from the Pacific Theatre. It took even more liberties to glorify the Allied side and dehumanize the Axis soldiers. Now think to the summer of 2009 when Inglorious Basterds came out; this movie cannot even be called a "period piece" or a "historical film" in any way, shape, or form. Not that it tries to be, but sadly the masses eat it up without thinking and the ZC distortions continue on gleefully.

Attempts at Accuracy
The film manages to pay some service to those keen on history and general objectivity: in the opening scenes pilots from both sides are shown as normal human beings. One of these early scenes even shows the fact that Hitler wanted peace, but it was the British who denied the opportunity. This is all washed over for the remainder of the film and thus was meant to be quickly forgotten. By 1969 standards, the special effects and action sequences are quite impressive so this must have really wowed the audience upon premier of the film. With all of the bombing and aerial combat sequences the film contains the story arc of a Lone Wolf archetype, who in this film is Britain. Like a typical Lone Wolf hero, Britain takes an immense beating, but doesn't cave in, but rather pushes on until all the bad guy's henchmen (Luftwaffe pilots) are beat up and worn out - this is shown in a battered Heinkel bomber that manages to fly back to the German lines and the wounded crew is pulled out. This also means that now the villain is ripe for the taking. However in this case, the villain flees in cowardice; note Goring's last scene in the film, he is seen riding away on a train as two glum officers look on and each manages to give a tired salute.

A Bit of Reality
Hitler's Actual Speech in Response to RAF's attack on Berlin:


The film footage is from Battle of Britain, however, the audio is not the fake sounding rant that the film provides, but rather the actual audio of Hitler when he gave the speech. The music certainly adds a touch, though it is neither from the film nor from the era shown. For the curious ones out there, it's the opening theme to The Rock composed by Hans Zimmer, who is known for epic musical scores, albeit in fluff Hollywood blockbusters.

In the film, Churchill never appears, but is frequently mentioned, including in the form of his famous quote about the battle portrayed: "Never in the field of human conflict was so much owed by so many to so few." This is the typical Allied boasting of their commanders. The fact is that Winston Churchill probably had the ugliest character of any of the leaders of the Second World War - Stalin was brutal, but he didn't hide it, while Churchill was infected with the Jewish line of thinking and hiding all of his and his henchmen's criminal deeds.

Other Matters
This being a film about British boasting, it also neglects much of the help that the RAF received from non-British personnel. The Polish 303 squadron, which had the most number of aerial victories and least number of losses is briefly shown in a few scenes and those legendary pilots who proved vital to defending Britain are shown as goofs who don't follow orders. They are shown scoring a few victories, but their disorderly behavior is far from reflective of their overall performance. One scene has a Polish RAF pilot bail out of his fighter and parachute down into a field. A bit shaken by the experience, he introduces himself to some shocked farmers with a thick accent and they take him for a German. "Put your hands up you boche bastard!" In one smooth move, the film manages to, once again, make fun of the best RAF squadron and utter an anti-German slur. Though, this scene could also be viewed as an example of Churchill-style ignorance and racism, which actually makes it quite accurate in this respect.

I watched a non-subtitled version of the film on YouTube (first part here), perhaps someone who knows German can confirm a suspicion of mine: that the Germans in the film utter no slurs. Though, some minor expletives like "damn" are probably here and there.

Lastly, the film ends with the final battle tally. Even the German casualties are shown. However, there is a great oddity here: the last Allied pilot listed is said to be from Israel, when in fact, that territory was only illegally occupied and recognized by that name in 1948 or 8 years after the events depicted in the movie. The final tally of nations involved doesn't go in alphabetical order and the Germans are on a separate title card, or right after the lone Israeli is acknowledged at the end of the first title card. I would bet that it is just more Jewish lust for German blood.

Verdict: the film is aptly summarized in the title of this essay: "Allied Boasting." Or more specifically: "Anglo Zionist Boasting."

Now for a positive note: the epic opening credits sequence to the film with Ron Goodwin's military march-style score and the Luftwaffe in formation!

 --------------
SIEG HEIL!
-----------------

February 10, 2011

The Irony of "Conspiracy"

The word "conspiracy" is most often heard today as being on the fringes of the information sphere. This is largely due to the nature of what a conspiracy is, something deliberately not made public, however it is also a way to prove arguments wrong: "it's just a conspiracy theory."

Very odd then, that a film about the Sacred Cow of mainstream information, one that fully supports all of its absurdities, myths, fabrications and the like, all the while attempting to sell them off as perfectly feasible and even logical, is called Conspiracy. I am referring to the 2001 HBO production about what is commonly known as "the Wannsee Conference" where the "Final Solution" was said to have been concocted.

The very first frame of the film is the first oddity, it is the title card of the film. The letter "o" is also the wreath held by the Imperial Eagle on the NSDAP Emblem. My best guess is that the title "Nazi Conspiracy" would have sounded a bit lame, too much like pulp fiction, so they snuck in that notion with a small bit of graphics work. However, the thing that seals the deal with this film is the opening narration, which soon starts, and which states that "only one record of what was said and done here survives." Thus, within less than a minute the film admits to being highly speculative at best.

The next thing that happens is the third and final oddity, which is the entire rest of the film: the whole catalog of "evil Nazi" stereotypes. It is really quite amusing in a weird way. HBO is a major company and network, they hired some fine Shakespearean actors for this film and the production design is very good quality for a historical film; however all that is all just distraction from the sheer absurdity of what they talk about. You are supposed to be taken in by the dramatic performances so that you don't, by chance, happen to think that you could go and verify by yourself the information presented. The sights and wonders of good actors at work is supposed to be all that is required to convince viewers, and sadly, for the most part, it does.

NS Stereotypes
They were pretty unoriginal with them here. Adolf Eichmann, the man said to be responsible for scheduling all the trains to "death camps" as they are known by ZC, is shown to be a cold-faced, stingy bastard who is annoyed by the slightest mistake in order. We can see this right away as a kitchen worker drops some plates causing them to shatter. Immediately Eichmann barks in anger and orders that the cost of damage be taken from the worker's next paycheck.

The saying, "Heil Hitler," is used ad nauseam as the arriving NSDAP officials greet each other. They shout it repeatedly despite being indoors and each time they whip out the accompanying salute. Literally, the lobby of the mansion feels like a parade ground during this scene.

The most ludicrous, and also the most generic, stereotype is the portrayal of Gerhard Klopfer, who was a slender man, but in this production he is portrayed by the quite obese Ian McNeice. The actor plays his role as a perverse, gluttonous slob and the film's speculative nature begins to partly fade and be replaced with the sense of "deliberately misleading." In fact, the here fictional Klopfer very much resembles the real Ariel Sharon who is a bigoted war criminal, albeit with an efficient public relations department that covers up his and his fellow Zionists' crimes against the Palestinians and other groups. The film's portrayal of Reinhard Heydrich also bears a key element of ZC Propaganda - in the film Heydrich is shown as being blonde and blue eyed, the so called "Aryan ideal" of the Third Reich. The real Heydrich was blue eyed, but he wasn't blonde as many readily available colorized photos of him show. Even from the black and white photos we can see that his hair appears as too dark to have been blonde.

Racism and Bigotry
In compliance with ZC, the film portrays the officials meeting as quite racist. This comes in the form of intermittent spouts of bigotry. Many of these are anti-Polish. I found this odd, since the National Socialists of Germany were said to have hated everybody (but especially the Jews) so why do they seem to insult the Poles more than other groups? The answer is a simple Jewish manipulation. Poland had a large Jewish population and many Poles were put into the internment camps along with Jews where they suffered from the same typhus epidemic, many of them dying. Thus, when the Zionists pitched the "6,000,000 figure" the Poles were among their easiest to lure goys. The Jew had nestled his way into winning sympathy for fictional atrocities. The film's dialog just continues that myth: "You Poles should hate the Germans just as much as we do since they were trying to kill you too." To keep this myth in line, stories of dedicated soldiers like Herbert Kaminski and Gerhard Michalski are totally ignored in the mainstream sphere. Both men were ace pilots in the Luftwaffe and identified as Germans, but their names clearly show them to be of mixed extraction, thus exposing "German racial mania" as fiction. In a great irony, practically all of this German anti-Slavic bias is actually a Jewish creation; a false flag to gain support for policies and campaigns. I, as an ethnic Slav born in Poland, have never been discriminated against by Germans despite having come into contact with many over the years. I have, however, been insulted on basis of heritage by Jews from Russia and they were the only group to have spit bigotry in my face. This is also in contrast to ethnic Russians who have never directed any such remarks toward me.

It is also worth noting that the Wehrmacht was incredibly diverse on an ethnic scale. Many times more so than the Allied and Soviet armed forces.

In the film, the Germans at the table discuss all sorts of ways to isolate Jews and prevent them from mixing with ethnic Germans. They rant about statistics and fractions and "preserving race" and "not polluting blood" and basically everything that the Jews condone and actually do themselves today! They invented the Nazi myth to downplay the Israeli reality.

Excerpt from this IHR interview with General Otto Ernst Remer:
IHR: Is it true that the Germans referred to the Russians as "subhumans?"

Remer: Nonsense! The Russians are human beings just like everyone else.

Your question, whether we called the Russians "subhumans," is nonsense. We had a first-class relationship with the Russian people. The only exception, which was a problem we dealt with, was with the Soviet Commissars, who were all Jews. These people stood behind the lines with machine guns, pushing the Russian soldiers into battle. And anyway, we made quick work of them. That was according to order. This was during a war for basic existence, an ideological war, when such a policy is simply taken for granted.

There was sometimes talk about the so-called Asian hordes, and ordinary soldiers sometimes spoke about subhumans, but such language was never officially used.
General Remer was a top ranking NS official who knew Adolf Hitler very well.

Now, some words from influential Jews:

"One million Arabs are not worth a Jewish fingernail."
~Rabbi Yaacov Perrin, Feb. 27, 1994 (NY Times, 2/28/1994, pg 1)

"The nation of Israel is pure and the Arabs are a nation of donkeys. They are an evil disaster, an evil devil, and a nasty affliction. The Arabs are donkeys and beasts. They want to take our girls. They are endowed with true filthiness. There is pure and there is impure and they are impure." ~Rabbi David Batzri, head of the Magen David Yeshiva in Jerusalem (Israeli newspaper Haaretz, 3/21/2006)

So there you have it. Thoughts on racism from a top NS official and from top Jewish Rabbis. Predictably, the racism comes from the Jews.

The Big Deal
As with any "Holocaust" movie, the big thing here is the "gas chambers." These are also the film's biggest gamble, since if one manages to disprove this issue, then the whole films goes from highly speculative to definitely false.

Soon after the fictional film Nazis finish with their obligatory racist ranting, the "logical" conclusion of the evil Nazi mind is reached: extermination. This is ZC's key tool of attack in this film. First, they provide a slightly more sophisticated surface picture of the NS personnel, however the core of film's message it is just the same thing as Wolfenstein 3D. It is a clever move so as to make the demonization of the Nazi ideas and not the Nazis themselves. The more plausible than usual surface of this presentation makes for a greater chance that the audience will swallow the underlying falsehoods. Even if these are taken in subliminally, the job of the film to deceive is done.

Additionally, the film also says that "it is not the Germans that are bad, just Nazis who could potentially be of any ethnicity." It is a subtle distinction, more of a grey area really, but in demonizing ideas and not people, ZC effectively broadens its range of attack, yet hones its accuracy as well. For the most part, the guilt tripping of Germans is only a part of their propaganda, the biggest part is guilt tripping anyone who dares to think positively about National Socialism.

The irony is that in doing so, we can see that ZC fears that more and more people are realizing that National Socialism is not just a German thing. This means that they have effectively acknowledged the universal applicability of NS! Now, people just have to see through the morbid Jewish fiction, which comes next.

In the film, Eichmann states that with the building of a new camp at a location called Auschwitz, they will be able to kill 2,500 Jews per hour and 60,000 Jews per day. Many of the members at the meeting react in shock, except for the blonde, blue eyed fictional Heydrich who smiles coldly. The figures amount to just over 21,000,000 dead per year, according to the film. The shock is, of course, a positive and happy surprise as the fictional Nazis then proudly say that it will be like an assembly line to which Heydrich responds that "the clever Americans have taught us that one!" This particular line is nothing other than a stab at Henry Ford who wrote The International Jew and distributed The Protocols of the Elders of Zion after he saw how much of the text was reflecting what was really happening in the World at the time.

The film's discussion about gas chambers amounts to just sneering and throwing big numbers around, which is effectively just sensationalist entertainment and shock value. One should find it odd that the men in the film don't discuss where they'll get the equipment and how they'll construct it. They go into much detail about many other things, like the aforementioned racial issues, yet this key aspect of the film is totally ignored. It is as if they say: "I got it! Gas Chambers!" The End. The reason for this is quite simple once one has found where to look.

These photos are a start:


Note the caption: it's in German.

A German company's advertisement for industrial gas chambers:

Yes, that is an actual advertisement for a German company's product, which makes it something that Adolf Hitler would have had unlimited access to if he wanted. This is particularly true after Germany went into "Total War" with all of the country's production geared for war efforts, which supposedly included a "war on the Jews." Yet, never in any "Holocaust" movie do we see any of these REAL GAS CHAMBERS. Nor are they in any of the camps. I have been to Auschwitz and Majdanek and nothing of the sort pictured above can be seen there. "Holocaust Denial" is NOT the refusal to admit a painful truth, but the refusal to accept a lie.

Historian Friedrich Berg has compiled an excellent online library of information about this and other subjects from the Second World War. The above images are from his site.

One should also note this article that acknowledges that the "gas chambers" were built after the war under Soviet supervision (read: gun-point).

With all this in mind we can see the greatest irony at play here: it is the film itself that is the "conspiracy."

Let's take a look at the meaning of that word, it is defined as such:
con·spir·a·cy
n. pl. con·spir·a·cies
  1. An agreement to perform together an illegal, wrongful, or subversive act.
  2. A group of conspirators.
  3. Law An agreement between two or more persons to commit a crime or accomplish a legal purpose through illegal action.
  4. A joining or acting together, as if by sinister design: a conspiracy of wind and tide that devastated coastal areas.
This film production perfectly fits with #1 - it is wrongful and subversive. The filmmakers and the Allied and Soviet propagandists (with many Jewish racists on both sides) are #2. The Allied and Soviets are all guilty of #3 - accomplish a legal purpose (prosecution) through illegal action (with fabrication and falsehood). This process continues today with films like this that justify the previous lies. Lastly, these actions, and Jewish actions today, are most certainly a "sinister design" - they know that they are wrong and that is why they fear revisionist investigation. That is why the "Holocaust" is protected by law, because it cannot stand by itself, it needs a witch hunt to frighten people into believing it.

"As long as people believe in absurdities then they will continue to commit atrocities." ~Voltaire

Certainly we can see as that being the case with Israel, the self-proclaimed Jewish state, in today's world. Dropping illegal chemical weapons, in the form of white phosphorus, on innocents. Detaining people without trial. Lobbying their biggest guard dog, the USA, to shelter them from all international criticism and prosecution.

Conclusion
The film's epilogue is rather interesting in that it states that many of the men were released for "lack of evidence." This, once again, shows that the film is speculation for if solid evidence did in fact exist about the matters said to have been discussed here, then all involved would have been arrested and jailed if not executed. However, even after the supposed "one record" was found in 1947 (by that point Germany had been under occupation for 2 years by the Allies and Soviets) nothing changed in the men's fates. For one, Klopfer lived and worked freely until 1987!

There is an interesting anecdote at the end that Kritzinger tells to Heydrich: it's the story of a young man who detests his father so much, that when eventually the man dies, the son breaks down in tears, because his life is now empty of all purpose after having directed all of his energies into despising his father. This is Kritzinger's warning about the hatred that Heydrich and the Nazis feel toward the Jews. The brief story amounts to nothing more than yet another short chapter in Judeo-arrogance. The Jews cannot help, but place themselves in the center of everything. The study of World War 2 will soon simply be reduced to the sentence, "The time when 6,000,000 Jews were gassed." National Socialism will become, "The belief that all Jews should be killed via gassing." Etc, etc...

It is rather pathetic, but a rather perfect example of the self-centered nature of the Jewish mind, the morbidity of its beliefs, the aridity of its ideals and the parasitic persuasion that affects non-Jews and gets them to spread the Jews' lies. And it all goes back to the herder archetype.

A related essay HERE as well as a close analysis of the Wannsee Conference Protocol HERE.

February 1, 2011

Luther: Questions and Struggle for Truth

Revolutionaries challenge established powers. This starts by asking a few, often simple, questions and then proceeds, if it indeed it reaches that key stage, into a struggle that redefines the limits of the revolutionaries' will power. Success will make them remembered by following generations, however it is their struggle that will make them great. For without it, there would be nothing.

Martin Luther is one of history's most famous revolutionaries. His daring to ask certain unorthodox questions led to the Protestant Reformation, which, in turn, led to the Roman Catholic Counter-Reformation, and both redefined the Christian faith and its followers.

The 2003 film Luther is a dramatization of the German's life. It remains reasonably faithful to his life story, the key part of it that it covers, but it also makes some key omissions and in the end reduces Luther's message to a contemporary humanist level.

Film Summary
There is a clever device right in the film's opening credits: the film's title first appears as Luther's signature - it is literally "written" onto the screen - before the conventional printed title appears. A signature is supposed to connote authenticity. As if it is Martin Luther himself telling the story.

We then see a young man scared for his life in the middle of field as a furious thunderstorm is raging. The young man says that he will give his life to serving God if only his life be spared. This is Martin Luther. He keeps promise and begins to study theology and soon joins the priesthood. During his first mass, young Luther seems taken in by light streaming through the stained glass window above - is it wonder? awe? - and it causes him to fumble his first mass, much to his father's dissatisfaction. Luther's father even doubts his son's motivations for becoming a priest, but the young priest only relents.

He enters into an abbey and soon finds himself on his first pilgrimage to Rome. It is right there, in the center of Christendom, that he sees what will set the course for the rest of his life. In the church, before when he fumbled the mass, Luther saw a glimpse of his ideal - a direct connection to God, a personal connection that one faithful person can experience and learn from; now in Rome, Luther sees what he feels that the faithful need to move away from - these are the infamous “indulgences” and the market that deals with them. Much to Luther’s surprise, it is possible, according to Roman Law, to buy one’s way into Heaven. Or to shorten your dead relatives’ time in Purgatory, or even release them early. As Johann Tetzel, salesman of indulgences, puts it: "Coin in the coffer rings, a soul from Purgatory springs" thereby effectively reducing the idea of spiritual salvation down to an advertising slogan. Luther quickly sees the absurdity, hypocrisy and downright ignobility in the selling of indulgences. He even says that the indulgence certificate received upon purchase is “just paper.”

Interestingly, when Tetzel is first shown holding one of these certificates (or “guarantees” or whatnot), he shot is framed so that it is seen through fire - a not so subtle connection to the fear-mongering hellfire speech that he had just given in that scene in order to scare peasants into buying his indulgences.

Throughout the film, Luther is framed with sunlight in key scenes. This can be first seen when he is scrubbing the floors of his abbey, making them very sparkly and clean and his mentor even jokes that he is working himself to hard. This scene comes after Luther’s first trip to Rome and he was angry with all the hypocrisy that he saw, which included monks buying sex and a glimpse of Papal pomp. In the scrubbing scene, after his mentor’s bit of humor, Luther hoists himself up from the floor and then while still kneeling he is framed to match a tall sun lit window in the back and the floor he scrubbed shines bright. It is a brief scene, but a very telling one in that it gets to the essence of Luther’s struggle: it is the effort that counts, not the money. Luther sought to teach that Christians can make themselves free from sin by emulating Christ, through the effort of faith and the rejection of materialism like indulgences and idol worship.

After he makes his ideas officially public with the famous 95 Theses, Luther is slapped with excommunication and a bounty is put on his head, but one of his friends from a high place gives him sanctuary. Luther then goes on to translate the New Testament from Latin into his vernacular German. This great effort would go on to help standardize the German language as well as add refinements to the science of translation.


Luther starts a populist wave, of sorts, with his bringing of Scripture into the vernacular. Much to his dismay this brings its share of violence and madness, but in the end, his teachings catch on and garner intelligent followers. The film, especially, by the end, becomes a rather romanticized and idealized version of Luther’s story, but how can three tense decades be compressed into two hours without such storytelling devices? They really cannot.

The film ends in 1530 right after the Diet of Augsburg when a now happily married Luther learns that Roman Law no longer looms over Germany.

Almost Aryanism
The overall portrait of Martin Luther as seen in this film can be described as humanist. He is shown as a warm-hearted man who is disgusted with Vatican hypocrisy and sets out to counter it. There is a theme of "freedom" in the contemporary liberal sense of "giving it to the people" as Luther seeks to make the Bible available to commoners. That's not an ignoble goal, but critically short of Aryanism. The overarching notion here is similar to the end of the Lord of the Rings film adaptation, which has that critical deviation from the source novel, and that is: someone capable will bring good to the world, all you have to do is "have faith." This theme can also be seen in comic books as superheroes fight super-villains, while ordinary people look on in terror and awe knowing that they could never rise up to such feats. It's a rather prevalent form of mass pacification.

The intensity of Luther's struggle is also toned down. During the months when he was translating the Bible into German, Luther suffered from various ailments that caused him great pain - these are only mentioned in passing in the film and the character on screen looks more like a book worm or nerd as he notices a subtlety in the translation process - something most others would find trivial - while sitting on the floor in a room with papers strewn all over. That must have been part of the struggle, however, the key part was Luther's spiritual battle. The will to overcome a grand corrupt scheme, one that has propaganda and blindly loyal enforcers nearly everywhere. There are some scenes of this inner battle, most notably right before the Edict of Worms is passed, but it is a shame that this wasn't made into one of the film's key themes or had a series of scenes throughout the film and each one would progress. It was with such sleepless nights and brainstorms that must have brought Luther's revolutionary ideas into action. Being driven as such as he was could have only meant a treacherously rough ride.

The limited budget excuse doesn't cut it here. It was a theme that should have been developed from the very beginning of the film project, screenplay statge, and then wound up as a key aspect of the whole story. However, this watering down isn't nearly as deceptive as another aspect of the film. This particular part wasn't censored in anyway, it was just completely avoided.

Key Omissions
Anyone who knows the general story of Martin Luther right down to his biographers knows this: Luther hated Jews. The preceding three words are the biggest possible simplification that one can make on this controversial aspect about the founder of the Lutheran faith, but those words remain true. By delving deeper into this subject we can plainly see why it was avoided.

Firstly, there is the simplest reason: this aspect of Luther came at the end of his life. The film ends in 1530, while Luther's writings about Jews are from after 1537, the last nine years of his life. Thus, this was not included in the film as the core of what Luther had brought into the World had already been discussed.

That would be an acceptable reason, however take a look at the film's closing text:
"What happened at Augsburg pushed open the door of religious freedom. Martin Luther lived for another 16 years, preaching and teaching the Word. He and Katharina von Bora enjoyed a happy marriage and six children. Luther's influence extended into economics, politics, education and music, and his translation of the Bible became a foundation stone of the German language. Today over 540 million people worship in churches inspired by his Reformation."
It seems that the filmmakers just wanted to show a good-hearted humanist hero, one with heart of gold, as they saying goes. This could be for market value, but seeing that this was an independently produced film, in Europe (thus, no Hollywood), they were not too concerned with the profits of a potential huge hit. They made the film exactly as they intended: a humanist hero. Notice that this is also a common way to show Christ, Gandhi and other spiritual teachers. Yet, what do the two aforementioned spiritual leaders have in common with not just each other, but also with Martin Luther: they held a negative view of the Jews. All their writings and teaching have passed through the ZioSieve, so don't expect to read about any of this from any politically correct sources. PC is just a tentacle of ZC.

Secondly, with this in mind, let's return to the quote above. Now with an Aryanist understanding, "religious freedom" and "preaching and teaching the Word" means pointing out the vicious and hypocritical nature of Judaism as that is precisely what Luther did in those last years! It is not the information that ZC tries to hide, but a certain and vital understanding of it. Facts can be twisted and even made up, while a profound insight is practically untouchable.

There was another movie from 2003 called Hitler: The Rise of Evil (yes that's the actual title), which had similar manipulations of its historical main character. In a film about Hitler it is impossible not to mention Jews, even the 2004 film Der Untergang has a forcefully tacked on title card at the end with the "6 million figure" though it makes no references to Jewry otherwise. Due to this impossibilty of convenient omission, they mention Jews in a way that agrees with mainstream myth. The opening scenes show Hitler still as a child and we can see that his mother occasionally spouts something unpleasant about the Jews. This attempt at "honest" portrayal and the delving into the psyche of Hitler seems to suggest that hate is picked up from a poor upbringing. That Hitler was just a product of a World hateful to the Jews. This is pure folly.

In Mein Kampf - Hitler's own words - the first mention of Jews in on the bottom of page 42. I am referring to the downloadable PDF document on Aryanism's Main Site. This puts Hitler's first mention of Jews well into the second chapter in which he describes his life and work in Vienna. The first chapter is about his family and clearly from Der Fuhrer's own words he did not learn to hate the Jews from being exposed to bigotry at a young age. It wasn't racist propaganda that was engrained in his mind and then exploded in rage when he was an adult. That is what the Jew would like the Goy to think.

The fact is that Adolf Hitler and Martin Luther both started to despise the Jew from observation of their World and what Jewry does to it. Jews are not hated simply because they are Jews, that's irrational. Jews are despised for the most rational reasons possible: people eventually see what Jews stand for, believe in and seek to accomplish. Most critically, people eventually see what the Jews do in order to get their way. That is what gets people to detest Jews.

Martin Luther's treatise, On the Jews and Their Lies, was written in 1543, three years before his death. Luther's life was a struggle against corruption, materialism and hypocrisy - and he wound up despising Jewry with precise reasons as to why and that is no coincidence. It is men of such persistence who make such inevitable observations and it is them that the Jews hate the most. Luther's writing are a silver mirror. So are Hitler's. The Jew fears such things.


Hiding in the Dark
This film is also part of a general theme of "questioning Christianity." Movies repeatedly come out that raise such questions, most notably The Da Vinci Code and its source novel. Now, I do not believe the Christian faith is perfect and neither was Martin Luther, whose aforementioned treatise contains a fair bit of anger and advocates violent force to be used against Jews. I understand his anger, but do not condone nor advocate such courses of action.

What I do advocate is questioning all religious faiths, even picking apart the many absurdities in Judaism, which always seems to get a pass. The Talmud Code, anyone?

Such a project wouldn't get off the ground in the mainstream, Judeo-monopolized sphere, since the only people that can discuss such matters are Jews, whilst hiding in the dark, though, for imagine if someone saw Judaism as intrinsically absurd! We can bet that they would very quickly be labeled as an "anti-Semite." The accusations of heresy that were directed at Luther were pretty much the same; from the same kind of mindset, anyway.

Conclusion
When the full history of Martin Luther is considered we can see that one man's lifelong quest for truth and honor in spirituality leads him despise Jews. In the part of the film where Luther tells a woman that the indulgence she bought is "just paper" can be directly applied to the Fiat money scheme of today - money is literally "just paper." Further investigation will uncover who is really behind such things and a dedicated investigator will likely despise Jews even before he finds out authentic solutions to the problem.

The selling of indulgences was, in fact, a way to get people psychologically and spiritually hooked on a money-swindling scheme. Today's financial news that praises Judaized economics and economists for all their hard work in solving "crises" and other things works much the same way - combining fear and wonder the scheme rakes in loyal followers who will soon not even be aware of anything beyond it.

Note the Aryan definition of "Zion" - a sustainable system of slavery in which internal rebellion is no longer possible. Why is rebellion no longer possible? Likely not due to fear, but due to ignorance. Zion is a "mind-monopoly" where the prisoners can think of nothing other than serving Zion. Thus, even if anything else exists (like the Zionists' elite standings and luxuries) it becomes irrelevant by the system default. The horror is that the only possible setting in this system is "default."

To prevent such a nightmare from becoming reality, the story of Luther shouldn't be the main inspiration, but definitely one of them - a little stone to be inserted into the mosaic that is the Aryan Kampf.

A related essay HERE.

January 25, 2011

Tunnel Vision over at the Occidental Observer

Avatar, James Cameron's feel-good adventure story is wholly unoriginal on the Storytelling Front, but very imaginative in the visual department. Since it was a such a huge production with the highest budget thus far allotted for a movie project and the biggest box office intake as of this date with some $2.5 billion in Worldwide earnings, it speaks a good deal about what today's audience likes: elaborate sights and sounds with simplistic story arcs.

The BS Gentiles at The Occidental Observer reviewed this film and that was really just a continuation of their fixation on white race preservation as can be read in this review of the blockbuster film. Replace "white" with "Jew" and you'll have a typically racist, rabbi written op-ed.

In the article, Kevin MacDonald writes: 
"So, in a nutshell, Whites from Earth are colonizing another planet whose indigenous wonderful hominids with primitive technology but great butts and neural connections to plants and animals, are in the way of The Company which wants its precious mineral called Unobtainium. (This was the only in joke in the movie I think.) There are a couple of social workers trying to get the natives to move and save Precious Life. They are of course outmaneuvered by the capitalists who want their unobtainium and start to bulldoze the magic forest."
If all MacDonald can observe about this film is that certain white characters are greedy and unpleasant, than he is missing much of point due to his skin-pigmentation fixation. He also misses the satire on Judeo-economics... "unobtanium" is quite the way to put it.

In the film, there are mixed characters on both sides. Good humans aren't all white and neither are the evil humans. Though, the commander of the mercenary unit deployed to protect The Company is white, as is the main representative of the evil corporation, and it is from these two bits that MacDonald's main concern springs: evil white people. Odd that a professor of psychology would evaluate character's based on their skin-color. How about delving into their... *ahem* ....psychology? Meaning, looking at the characters' intentions, goals, means to achieve these things, and the like. From this we can see that the commander and the corporate officer are slimy, arrogant bastards and deserve no sympathy from noble people.

Practically all of the main Zionists in Israel have light skin that could be called "white," so does this mean that MacDonald sympathizes with those war criminals? And does he find any news report that points out Israeli criminality as offensive, since it criticizes "white" people? It would seem so. MacDonald decidedly prefers the shallow end of the pool. His allegiance to his "white" skin is like the Jews' allegiance to the Law of the Rabbis - what's good for (my group's name here) is good in all senses of the word.

More from MacDonald's article:
"So, the Good pseudo-native , like in The Last Samurai, goes native and war is begun with the CapitalistImperialistWhitePigs. Spectacular battle scenes with the Good natives mounted on the backs of flying Teradactyl like birds beating the White Man’s machines. As in Tarzan movies, the animals also come to the aid of the natives, after having sensed that the White Man is a greater danger.

In the battle, the chief Bad Guy is a jarhead (Marines) colonel who wants to kill all the Good Natives. Blue eyes and a very White Marine, he of course, is beaten by bows and arrows and big scary animals (a la Tarzan). As he is about to kill our pseudo-native hero, who has of course betrayed the mission of The Company, the colonel yells, “How does it feel to be a race traitor?” With that, two arrows from the love-interest native female sink into his chest."
MacDonald's race-themed defensive posture is virtually identical the ever-apologetic Jew, who will always find a way to mask or excuse his deeds - from cries of "anti-Semitism" and "blood libel" to the quintessential racist attitude of "We're the Chosen People." The BS Gentiles at TOO simply substitute "White" for "Jew." In their eyes, criticizing whites is "anti-White" or maybe "anti-Occidentalism."


By the time the reader reaches this part of the article, it comes as no surprise that MacDonald chose to end his piece with the most overt racism - a saving the "best" for last sort of thing via the BS Gentile mindset.

"Like Bladerunner’s replicants, the natives are more human than homo sapiens — Whites that is. The few other folks who help the natives are Earthlings — Blacks and browns, who of course, side with the natives. They recognize a brother when they see one."
Oh boy. Quite the absurdity, in addition to the racism.

At no point in the film is it so bluntly said that the Na'vi (the "natives" from Avatar) are "more human" than the humans. What is said, via the story, is that they are less overcome by greed and material desire. This makes them more noble and thus they are the story's good-guys.

"The material interest of mankind can prosper only in the
shade of the heroic virtues. The moment they become the primary considerations of life they wreck the basis of their own existence." ~Adolf Hitler

The human mission on planet Pandora is primarily concerned with material interests, while the Na'vi are heroically defending their homeland. That is why the humans and their corporation loses. However, by the end, a few humans, the noblest stock, joins the Na'vi. They do this to pursue ideals and probably didn't consider "race." In fact, in the film, it is only the bigoted Gentiles that bring up "race" and such terms. They cannot see past the end of their nose.

I do agree with MacDonald that Avatar paints a pessimistic portrait of humans, however, unlike him, I am not at all surprised. Just look at the day's news, mainstream source or not: there's violence, treachery, greed and hate that comes from people of all colors. Oddly, since MacDonald is so Euro-centric, he only sees the media point out evil white men and takes offense to this. That sort of arrogance and ignorance hand-in-hand is very Jewish.

The fact is, all peoples suffer and all peoples are to blame. The state of the World is decayed, decadent and filled with drudgery. The popular films that come out simply reflect this. Complaining about such a film is like complaining to a mirror for showing you a scar on your face - it's not the mirror's fault! You did something that gave you a scar and the complaints won't help heal it.

"Man has become great through perpetual struggle." ~Adolf Hitler

And he can become great again, but this means primarily proactive effort. This means seeing your own faults in addition to those of others, and this is something the Gentiles lack.

Taking a look at this essay is a good start for them to steadily veer away from simplistic bigotry and tunnel vision.

Alternate version of the rebuttal HERE

January 19, 2011

On Talmudic Methods as Tactics: Occidental Observer

The Boromir Syndrome (BS) is rampant over at The Accidentally Talmudic Observer. They recently published this article in effort to seem sound on the issue of violence. Little do they know, they are using definitions from history's most nefarious book and thus continue to spin in their goy wheel.

On Violence as a tactic
By Kevin MacDonald

A correspondent concerned about the connotations of some of the commentary on this site sent the following:

Some patriots, especially the young, become frustrated and angry and want to take direct action. That is understandable because we are facing a life-and-death threat to our national existence and our political class is demonstrably failing to show leadership; indeed, major elements are leading the attack on the American people. But it is both morally wrong and tactically counterproductive to advocate or practice violence.
SoE: So "taking direct action" and "advocating or practicing violence" are the same thing? If you are a BS Gentile than they sure seem to be! That illusion is part of the Paradigm Prison, which is ZC approved definitions for everything. Going by them will never lead to progress, they are designed to be ineffective.

The mentioning of "patriots" and "threats to our national existence" and other assorted tribalist vocabulary makes the failure of this article all the more plain. Failure when dealing with Zionists that is. Technically, the goal of this article is to present Babel, and in that, it succeeds.
Reasons:

Moral.
The rule of law is critical for the maintenance of civilization. In many ways, it IS civilization. We might not like some of those laws but unless we limit our protest to legal means, we contribute to the slide to barbarity that has done so much harm.
SoE: Again, they are trapped in the Paradigm Prison. The Aryan State (the true remedy for Jewish corruption) does not use the law as a "maintenance of civilization," but rather to progress civilization towards an ideal. Law, by itself, is in no way the actual civilization. By appealing to the corrupt laws that have allowed Zionist crime, how does MacDonald hope to stop it? Maybe next he'll recommend that an organized crime syndicate aide the police in catching a big time mobster, who may or may not be their boss.
Tactical.
Violence or its advocacy would allow our enemies to call down the full power of the state apparatus upon us. Even if we were strong and had a chance to win elections, it would be fatal to become outlaws. Many many Whites would feel compelled to withdraw their support. A movement that had taken decades to build would be dismantled overnight, its assets liquidated, its leaders jailed. And even if violence had a good chance of accelerating victory, going down that path would soil the vision of our New America. We want the freedom we seek to last; we want to set an example to other Western peoples and to other civilizations that will make our liberation permanent by setting it within a compatible international order. We can only do that by appealing to the highest personalities, to the natural aristocracy of other countries. Only then will they gain the moral courage to act in their people’s interests. We can only do that by being demonstrably decent, by being the sort of people they want to be. This is one of the practical implication of being a cultural Christian.
SoE: The bold faced emphasis (added by me) is MacDonald's solution. Close, but no cigar, MacDonald. "Aristocracy" not only has elitist and un-Aryan connotation, but the current ruling classes, to which MacDonald suggests that his readers appeal to in order to find a solution, are the ones most likely to be most corrupted by the current system. MacDonald does not offer radicalism (the Aryanist definition) and seek allies outside of the current establishment, thus the ones most likely to have true Noble motivation.

The only thing that MacDonald gets right is by saying that those who want to enact change should be decent, but he doesn't lay out how they can also be effective and thus this is another TOO dead end.
Programming Language
"Ctrl-Alt-Delete" is Restart, not Revolution.

January 13, 2011

Observations Around Society

Popular culture is in a pretty low state these days. Western culture has become driven by promise of plenty via little to no effort. Indulgence has become a good thing, as long as a worker doesn't neglect their responsibilities more than the relativist boss allows; this inevitably leads to cutting corners in effort all the while expecting more in return for the work performed. These indulgent desires spill over even more in social life as I have seen during my socially bizarre journey through college. Instead of discussing things like literature, history, politics, our studies or anything mentally stimulating, the point of social activity was inebriation in its highly limited number of forms. By now it has gone so far that most people take these absurdities as normal. It is a dangerous mix of decadence and accepting an overarching fate.

Gizmos are also a big thing today - a small portable phone with a camera and internet access is, by today's standards, simply a "cell phone." Added to the fact that most of these devices even have a multitude of "applications." One of these "apps" (people don't even say whole words these days) was called "The Lightsaber Application" and the whole thing was a simple display of the famous Star Wars prop that made the associated sounds as you move the phone around. Pointless - a goy bisciut - but people go nuts for these things.

My cell phone camera, which has spent a great deal of time being perfectly useless, or one could say "dormant," up until fairly recently when I decided to put it to use by noting several observations around society.

PHOTO 1
This appears to be an ad for the fast food chain McDonald's that tries to tap into the "more is better" craze. The man looks sad that he is only getting a small chocolate dessert with water, instead of a gargantuan portion of culinary chemistry in both solid and liquid form.


On slightly closer inspection you can see that it is actually a satire on McDonald's. Note the smaller print (click image for larger version) that outlines the dangers of consuming fast food, yet it does it within the confines of the ad, which grinds not only against McDonald's, but also against the elusive quality of corporate advertising. It also looks like the text of "possible side effects" that prescription medicine commercials have: while showing happy people the narrator quickly reads off a list of possible side effects and if written out, they may very well be as long that the ones listed here.

PHOTO 2
Next we have a joke about the absurdity of too much free choice or uninformed free choice.


This is part of the whole "Evolution vs. Intelligent Design" debate. The details of said debate are beyond the scope of this essay, but it is worth noting that absurdity is gripping an ever firmer hold on our society. The obsession of "rights" and "free choice" is one such thing as this cartoon demonstrates. Citizens of an Aryan State do not have "certain inalienable rights" as the whole concept of "right" is un-Aryan. Rather, citizens of an Aryan State have certain unassigned, yet always active, duties. Ensuring that the younger generation has plenty of chances to bloom with a solid education is one of them. When that is done with rationalism, the younger generation will have much free choice and, critically, their options will not be as ridiculous as the ones pictured above. The Historic Aryan Farmer lets his crops grow as they please, but first ensures the soil is fertile for them to do so.

PHOTO 3
A humorous take on the Arizona immigration issue. There is an NS joke in there, but I think that only reinforces a truth that most Americans are not aware of (due to corrupt education) or one that they just simply deny.

The power of an astute message is awesome.

PHOTO 4

A political cartoon that shows the nature of Judaic selfishness.


The black splotch over the Goldman-Sachs banksters looks like a simple space-filler for the composition, but to me it looks like a monstrous belch of pollution and it appropriately radiates from Lloyd Blankfein's rotten corpus.

PHOTO 5
This is largely self-explanatory.


It is also largely true. Click to read text in larger version.

PHOTO 6
Very interesting image here. Look carefully.


Some very interesting details here. First off, Adolf Hitler, apparently, wasn't the worst tyrant of them all. The death tally attributed to each of these leaders has drifted to and fro and varied from source to source, but this only points out the quality of the mainstream. I have seen 20 million next to Stalin before. For Mao, this is quite low as I have usually seen him "awarded" with 50 to 70 million. However, the 15 million by Hitler is quite strange. The official "holocaust" narrative comes to a total of 6 million. The total dead during WW2 is commonly said to be 50 million, and Hitler has been blamed for starting the war, so why not just make him the worst of the three leaders here? Probably, because that is so ridiculous that it cannot even make it into the mainstream. Thus, Hitler is left with just 6 million, but then he would look fairly tame next to the others, so the cartoonist just multiplied by... er, 2.5... yeah.

What is also interesting is the shape of each head. Note the roughly pyramid shape, which could possibly refer to the "evil power pyramid" as seen on the back of the US Dollar Bill. Each leader's two eyes would be below the ominous all seeing eye at the pyramid's apex. As they are drawn this "third eye" seems to be in their brains - evil men thinking up evil schemes. Stanley Kubrick would approve of this view and showed many ominously themed pyramid compositions (particularly in A Clockwork Orange) and also equated the NS movement to absolute evil (even in the same movie).

Though, as we have seen, the false images are such cartoons.

NOW BEST FOR LAST

PHOTO 7

There was a large tack board that I passed one day and saw a very interesting detail. The frame of the board was lined with 4 identical strips that has a design of various international flags. Coincidentally (or perhaps not) the German flag and the Israeli flag were next to one another. There was also a tiny and precise bit of vandalism that was quite consistent. The top strip was covered with announcements and photos, thus mostly obscured. However, the other three were very visible. I photographed a detail from each of those. Click image for larger version.

Ownage!

This was in the halls of a New York university and there are many Arabic students enrolled at this school who no doubt have expressed their feelings on a certain illegally occupied territory that is administered by criminals guilty of mass murder and actual blood libel.

Society, there is much in the details.